Empathy and pathei-mathos, however, wordlessly – sans denotatum, sans abstractions, sans a dialectic of contradictory opposites – uncover physis: our physis, that of other mortals, that of other living beings, and that of Being/Reality itself. Which physis, howsoever presenced – in ourselves, in other living beings, in Being – is fluxive, a balance between the being that it now is, that it was, and that it has the inherent (the acausal) quality to be.
This uncovering, such a revealing, is of a knowing beyond ipseity and thus beyond the separation-of-otherness which denotatum, abstractions, and a dialectic of opposites manufacture and presence. A knowing of ourselves as an affective connexion to other living beings and to Being itself, with Being revealed as fluxive (as a meson – μέσον – with the potentiality to change, to develope) and thus which (i) is not – as in the theology of revealed religions such as Christianity and Islam – a God who is Eternal, Unchanging, Omnipotent, and (ii) is affected or can be affected (in terms of physis) by what we do or do not do.
This awareness, this knowing, of such an affective connexion – our past, our current, our potentiality, to adversely affect, to have adversely affected, to cause, to having caused, suffering or harm to other living beings – also inclines us or can incline us toward benignity and humility, and thus incline us to live in a non-suffering causing way, appreciate of our thousands of years old culture of pathei-mathos.
-David Myatt, Physis & Being, an Introduction to the Philosophy of Pathei Mathos.
My thoughts have been occupied lately by what should be the driving purposes of a being and if there should be any, apart from the ones outlined in the ‘Philosophy of Pathei Mathos’ which, interestingly, are not activities but rather, a collection of virtues to embrace.
The Supra-personal is – like many in the philosophy of pathei-mathos & the Order of Nine Angles – a concept against concepts. What I mean by that is that it tends to outline why certain human creations (abstractions, categories, labels, isms), are detrimental to our existence and our experience of life. The entire analytical philosophy does just that since it outlines the limitations of language to further show the weaknesses of philosophy as an activity of the mind rather than a direct ladder to some sort of truth.
Since abstractions, categories, ideologies & concepts have an obvious influence on how we live, anything supra-personal is by default related to the activities it depends upon. A good example of this would be a fervent political Marxist. The ideology he follows requires him to live according to a specific set of rules or beliefs which will in turn, lead him to act and participate a certain way in society.
What is offered by the Philosophy of pathei mathos (Numinous Way) & ultimately, the Order of Nine Angles after years of experiences, is a detachment from abstractions & fallacious opposites. This in turn, leads the practitioner to abandon certain activities since the illusionary barriers have been shattered. For example, the separation of otherness becomes so apparent to anyone involved in politics that the entire spectrum of activities associated to politics becomes much less appealing.
David Myatt’s philosophy is fascinating because it is an invitation towards humility, simplicity, dignity, fairness, kindness, empathy, compassion and silence. It is the end of ways, the end of any form of activities that could be harmful to other beings, be they human or animal in nature. It is about balance (Wu-Wei) and about not upsetting the cosmic fluxion and unity that permeates everything.
Interestingly, after many years of studies and practical experiences, the physis of my being changed drastically and I realized that all these things I used to cherish were empty of any importance: A Nietzschean world-view, the dualistic nature of good & evil, the desire for an absolute ideology that I could espouse for my entire life, the appeal of certain political parties, the desire for a solely sinister approach to spirituality (…)
The beautiful, mystical and ultimately tragic journey of David Myatt resonated so much with what I was inwardly discovering through my esoteric practices and my studies. Finally, after a long while, something simply changed and altered itself forever. Rituals became less and less frequent, meditation was pushed aside for months and the time wasted studying vain ideologies and conceptual avenues was spent instead living moments of immense beauty with friends, family and the love of my life. I became aware that the time you spend convincing yourself how life should be, how society should be, how spirituality should be, you simply fail to be ‘there’. You are somewhere else, inside yourself, hoping you could change everything and exchange it all for YOUR very own and personal limited perspective. Most people act upon these thoughts which invariably results in the separation of otherness, the upsetting of the natural fluxion and the lack of empathy so prevalent nowadays.
I humbly think that the ultimate conclusion one can ascend to in regard to their physis, their spiritual journey, is that we are microscopic beings in an infinite universe and we are hopelessly unaware of the mechanisms of creation or the meaning of existence. We are fallible beings with a very limited set of tools that barely allow us to function in a causal realm we understand very little about. We should stop taking ourselves so seriously, stop fantasizing that there is a superior motive to our existence and stop ‘building’ conceptual castles filled with abstractions to entertain ourselves through this oh so short life that we are gifted with.
Nothing is more spiritual, nothing is more valuable and nothing is more ritualistic than a life lived in conscience of Wu-Wei, surrounded by loved ones, without a second wasted in the labyrinths of the mind.
Love, Compassion, Tolerance, Fairness, Honor, Kindness, Empathy, Friendship…
Yes, they are concepts but the heart knows about them much better than the mind does. For the mind can only understand them by applying them to a paradigm and human paradigms do not work when it comes to the wordless because they are dependant on language to be grasped somewhat efficiently by the mind. Love is not love as it is defined by a dictionary, it is something beyond us that we attempted to describe as best as we could with our very limited means of perception and communication. Definitions do not make you a better person, what you do in accordance to what you feel in the immediacy of the moment does. You can choose to be emphatical, even if you do not really understand how empathy functions. You can choose to abandon yourself entirely to this mysterious and powerful process that we call ‘love’ even if you do not know what it truly is. It does not make it any less Magical.
In my admittedly fallible view, one of our many human problems – one of the great problems of our modern ways of life – is that there is too much noise, especially the noise of and from words, spoken, read and thought. Far far too many words spoken; far too much speaking, too little silent, interior, reflexion, especially among the natural peace of Nature where we can sense and know again in our stillness the acausal Time of the Cosmos.
For wisdom is not to be found in speeches, in political or social manifestos, tracts or books; nor in some political, religious, or social, theory or dogma. And especially not in some abstraction, some ideal.
Rather, wisdom is there to be discovered, within ourselves; others can only gently point or guide us toward this self-discovery, toward the necessary interior, quiet, reflexion – perhaps through some work of Art, or some sublime piece of music, some poignant literature; perhaps some poem; or perhaps by some noble deed done or some selfless personal love that needs no words to speak or advertise its wordless name.
-David Myatt, The Love That Needs No Words.